Tony Bruckner, who died a couple of weeks ago, was my thesis advisor, having overseen my dissertation on Jerry Fodor and naturalized semantics. I also took a number of courses with him as a graduate student at UCSB. Tony was 61 and doubtless at the hight of his powers—this one of those untimely deaths that just seem particularly unfair. Though my philosophical interests have kind of drifted away from the close, rigorous analytic philosophy he excelled at, I’d like to think I acquired at least some small measure of his truly remarkable ability to work through an argument with exacting care, precision and detail. I’d also like to acknowledge a particularly good bit advice he offered when I began working on my dissertation, which was something to the effect that “you’ve read enough—start writing.” And so I did. One last thing has to be said in any remembrance of Dr. Bruckner: as anyone who knew or worked with him will tell you, he was an uncommonly generous and kind person.

My paper “Public Reason and Child Rearing: What’s a Liberal Parent To Do?” will becoming out soon in The Journal of the Philosophy of Education. Is currently available behind the pay wall .

Why would we want gender roles? What good can they serve or further? The answer I want to consider is diversity understood in a specific way. For this I’ll rely on Peter Hershock’s gloss in his book Valuing Diversity. Drawing on a particularly intriguing reading of the Buddhist idea of Interdependent Arising, Hershock distinguishes diversity from variation:

Variation is a means-to and has the meaning-of generating novel incidents of nonidentity—a process of increasing the quantity of individual things present. Diversity is a function of relational dynamics that are conducive to the production and sustained presence of a particular quality of interaction: a distinctive complexion of interdependence. Diversification is a means-to and has the meaning-of generating creatively enriching patterns of mutual contribution to sustainably shared welfare. It marks the advent of a distinctive qualitative shift in how things are present. (48-49) Keep reading…