It seems “a bit” by my blog’s standards isn’t a particularly brief amount of time. Apologies if anyone was waiting on pins and needles for this follow up.
What I am playing around with is something like this. We’re supposing that in the first instance a moral judgment to the effect ‘x is wrong’ is a statement of a social fact. Specifically it points to the fact that x violates a norm recognized by the relevant community and incorporated into its practices. As noted in the previous post, one way to avoid the worry of ethical relativism is to appeal to a trans-cultural good which can be used to adjudicate competing such norms accepted by different communities. If we define what counts as human flourishing in a way that doesn’t depend on the particular values of any one community, or which can be recognized and accepted across diverse communities, we can use that to judge how conducive a given community’s norms are of human flourishing. In a rough way this would capture the strategies of Aristotelian virtue ethics and the Natural Law Theory as understood by Aquinas, but in a way that acknowledges and accommodates the fundamentally social nature of morality as well as the fact of moral diversity. Together these point in the direction of the less metaphysically loaded but still Aristotelianish Capabilities Approach of Martha Nussbaum….Continue